One of the opportunities of the issue of forged charity dame diffusion is an Asahi Shimbun size false report
The issue of charity dame came to be known widely, and 20 years or more were over. When it was not a fact, at the time of World War II, it was concluded on "the opinion" that the Japanese military took a charity dame by the later research. However, unfortunately there are a lot of Japanese believing, the claim of the Korean side "is right" about the issue of charity dame from lack of study.
Mr. Tsutomu Nishioka of the Tokyo christianity university professor talks about a forgery of the issue of charity dame. I explain it about a great false report of the Asahi Shimbun where who became one of the opportunities of the issue of charity dame here
As for the charity dame-related slave theory, Seiji Yoshida gives a book called "my war crimes Korean forcible escort" (31 Publishing) in 1983 and is born. Yoshida led Japanese officers in Jeju Island and took mother who held a young unmarried woman and baby and talked about "the experience" that I raped.
But "the Jeju newspaper" writes on the paper that the local inhabitants tell that Yoshida that there was not such a thing tells a lie on August 14, 1989.
The Asahi Shimbun does a great false report from testimony of this Yoshida on August 11, 1991 eight years later, and the first charity dame uproar begins. In the case of 〈 Japan-China War and World War II, the article that touched the spreadhead "which there was a heavy mouth for former Korean charity dame postwar half a century" was taken to the battlefield in the name of "girl volunteeapologized to an executive of the Ministry of Foreign Affairs Northeast Asia Division in acknowledgment of forcible escort by the power in February of the year whether you apologized for damage of the human traffic by the poverty, I got the surprising answer that I checked from now on. I wrote these contents in monthly "Bungeishunju Ltd." of the April of the year issue.
Soon after my manuscript of an essay appeared, Mr. Ikuhiko Hata of the scholar of contemporary history performed a field work about Yoshida testimony and I discovered the articles of the Jeju newspaper which I quoted earlier and uncovered that the Yoshida testimony was a lie.…
安秉直先生 of the professor emeritus at Seoul University conducted a scientific investigation into the testimony of former charity dame who came forward except gold study order and started the conclusion that the forcible escort by the power could not prove.
The Japanese Government investigated a past official document thoroughly after January, 1992, but girl volunteer corps system and a charity dame were totally exceptions, and one document indicating having taken a charity dame by power did not come out. In fact, an end was included about the facts by the first debate as above.
r corps", and Japan officer partner knew that one lived among "Korean charity dames" forced to a prostitution act in Seoul City, and a lead called 〉 which "Korea volunteer corps problem measures meeting" heard it, and began work was touched.
It was a false report to have the malice that the point where I wrote, "forcible escort went away in the name of "girl volunteer corps" in the battlefield" was carried on Yoshida testimony. Former charity dame who announced its candidacy, Kim Hak-sun "are taken to the battlefield in the name" of "girl volunteer corps"; I am not taken. She is 40 yen for mother for poverty; a kisang (a kisang.) I declare it in complaints when sold as) pointing at a geisha, the prostitute of the Korean Peninsula. The Asahi Shimbun does not correct this fals
Prime Minister Miyazawa who visited Korea in January, 1992 apologized to President Noh Tae Woo eight times. After asking whether the prime minister
------------------------------------------------------------------
Kim Hak-sun was a Korean former comfort woman. She helped to bring to the public's attention the issue of Japanese sex slavery during the Pacific War when she went public with her story in August, 1991. At a press conference, she said that seeing the Japanese imperial flag "still makes me shudder. Until now, I did not have the courage to speak, even though there are so many thing I want to say." [1] In December, 1991, she sued the Japanese government.[2] At that time, she was the first of what would become dozens of women from Korea, the Philippines, Taiwan, and the Netherlands who came forward to tell their stories of being forced by the Japanese military to be sex slaves. She was the lead plaintiff and initially the only one to use her real name in connection with the case. She was inspired to finally take her story public after 40 years of silence, by the growth of the women's rights movement in South Korea.[3] Kim died in 1997, with the court case still ongoing.
When she was 17, in 1939, during World War II, her step-father took her and a friend to China to get a job as a hostess. They ended up being abducted by the Japanese military and imprisoned as sex slaves in a "comfort station" that was a quasi-brothel. She and her friend as well as two others were enslaved there and serviced a small group of Japanese service men, as well as some other men the Japanese soldiers brought in. She spent four months at two different "comfort stations" in China before meeting a middle-aged Korean man who helped her to escape. He later married her and they had two children, a boy and a girl. By the time Kim came forward with her story, however, her husband and children were dead.
[0回]